Egypt has been known as the oasis of security, the home of civilizations, and the cradle of religions. A good example is its embrace of many of the prophets of the Old Testament. An example of Egypt's prophetic and saintly footsteps is the journey of the Holy Family. Why did the Holy Family come to Egypt? And how long did Mary and Joseph stay in Egypt? Let’s learn about this journey.
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Herod, one of the most heinous kings in history, ordered the death of all children under the age of two because he was not afraid the baby would grow up to take care of himself. However, Joseph was shown by the angel in the dream and instructed to take the child and Mary to Egypt. The angel said, "Take the boy and his mother and flee to Egypt, and be there until I tell you because Herod intends to ask the boy to perish." Joseph took the mother and child to Egypt at night and remained there until Herod died. The escape of the child, Mary and Joseph took place from Bethlehem to Egypt, according to the Gospel of Matthew, in order not to meet the Herod of the King, who is afraid of being crowded into the King by Christ.
From the Gospel of Matthew, some have explained that the boy's word benefits from age or age who is older than the child, and thus they are likely that when he entered Egypt, Christ was a two-year-old, and also based on Herod's King order to kill Bethlehem children of two years and less.
Understanding travel in that era requires considering the available methods. If Joseph and Mary traveled overland to Egypt, they likely followed trade routes from Bethlehem to Jerusalem, then down to Jaffa on the coast. From there, the "way of the sea" would have been the most direct route to Alexandria, the largest Jewish community in the region at the time. This offered the best chance for support, work, and community. Joseph, described as a "tekton" (craftsman), likely worked in wood, metal, or stone. His proximity to Sepphoris, then under reconstruction, suggests he was part of a tradesman's guild. Alexandria would have provided similar opportunities. The overland journey, approximately 300 miles, would have taken perhaps a month, considering a donkey's average travel of 12–15 miles per day.
However, a more probable route would have been by sea. Traveling the 40 miles from Jerusalem to Jaffa, they could have taken a boat to Alexandria.
This 285-mile journey at a sailing speed of roughly 8 miles per hour would have taken less than two days. The gold from the Magi likely afforded them this option. Furthermore, the urgency of the angel's warning suggests time was critical. An overland journey risked being overtaken by Herod's soldiers. Traveling to Jaffa in two days and then by sea would have quickly placed them beyond Herod's reach.
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The Holy Family's time in Egypt was marked by frequent movement, a necessity to evade Herod's spies. Their travels took them to important sites such as the Fortress of Babylon in Old Cairo, the Giza Pyramids, and where baby Jesus was nursed beneath a palm tree. They resided in various places, including Farama, Mostorod, Tel Basta, Belbeis, Samanoud, and Sakha, each location graced by Jesus' miracles and blessings.
The journey began in Bethlehem, Jesus' birthplace. The Holy Family then traveled through the Sinai Desert, stopping at various locations like Rafah, Sheikh Zouaid, Arish, and Farama. The "Mariamiah" herb, believed to be named after the Virgin Mary, grew in these areas. They entered Egypt on June 1st, a feast still celebrated by the Coptic Church.
In Tel Basta, idols fell upon their arrival, fulfilling prophecy. Jesus created a spring of water. At Mostorod, another spring, "El Mahamma," was created, where Mary washed Jesus and his clothes.
The family rested under "Mariam's Tree" in Bilbeis. In Samannud, they were welcomed, and Mary received a stone kneading bowl, still preserved today. At Sakha, Jesus' footprint imprinted on a rock, now housed in a church.
In this valley, known for its salt lakes, Jesus created a freshwater spring, "The Source of Mariam." Monasticism flourished here, with monasteries like Baramos, Anba Makar, St. Bishoy, and the Syriac Monastery established.
At Matarieh, near ancient On (Heliopolis), Jesus created another spring, and Mary washed his clothes, causing the fragrant balsam plant to grow. They rested under "Mariam's Tree," a site visited by Queen Eugenie.
Mary appeared in 1968 in El Zeitoun, a significant event for the Coptic Church. At Haret Zoueila, they drank from a well. The Church of the Virgin Mary, known for defeating iron fetters, stands there. In El Ezbaweya, Mary performed a miracle with watermelons, protecting them from Herod's soldiers.
The family took refuge in a cellar in Old Cairo, now the Abu Serga Church. They also visited Maadi, where they crossed the Nile to Upper Egypt. A floating Bible was found there in 1976, open to Isaiah 19, which prophesied their journey.
At Deir El Garnos, a well from their time exists. In Al Bahnasa, "Mariam's Tree" is marked. The Monastery of Gabal El Teir, with its church carved into the mountain, is another key stop.
The family passed through El Ashmounin. The villagers of Mair were generous and blessed. Finally, they reached Mount Qosqam, where they stayed for over six months. The Muharraq Monastery marks this final station. Here, an angel told Joseph to return to Israel. The church altar rests on the rock where Jesus slept, fulfilling Isaiah's prophecy.
Before returning, the Holy Family took refuge in a cave on Mount Assiut, now a church. They then embarked on a boat back to Israel, fulfilling Hosea's prophecy, "
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The duration of Joseph and Mary's stay in Egypt is not specified in the Bible but is traditionally thought to have lasted for two to three years. This belief is based on the Gospel of Matthew, which recounts King Herod's order to kill all male infants in Bethlehem, prompting Joseph and Mary to flee to Egypt to protect Jesus.
They stayed there until Herod's death, after which they returned to Nazareth. While the exact duration is not included in the biblical text, this estimate is derived from historical and contextual information.
The biblical account of Joseph, Mary, and Jesus' travels to Egypt and their return to Nazareth was found in the Gospel of Matthew. This chapter in Jesus' life holds special significance for the Coptic people, who cherish the connection to the Holy Family's time spent in their land.
Embark on an impressive experience with Holy Land Tours Packages .
The duration of Joseph and Mary stay in Egypt is not specified in the Bible but is traditionally thought to have lasted for two to three years. This belief is based on the Gospel of Matthew, which recounts King Herod's order to kill all male infants in Bethlehem, prompting Joseph and Mary to flee to Egypt to protect Jesus.
They stayed there until Herod's death, after which they returned to Nazareth. While the exact duration is not included in the biblical text, this estimate is derived from historical and contextual information.
The biblical account of Joseph, Mary, and Jesus' travels to Egypt and their return to Nazareth was found in the Gospel of Matthew. This chapter in Jesus' life holds special significance for the Coptic people, who cherish the connection to the Holy Family's time spent in their land.
Embark on an impressive experience with Holy Land Tours Packages .
More than 2000 years ago, the proclamation of Jesus as a prophet and future King of the Jews spurred King Herod of Judea to pursue his death. Forewarned by an angel, Joseph, Mary, and Jesus fled to Egypt, seeking refuge beyond Herod's reach. Their journey began in the northern Sinai, proceeding to Farama, a region that later became home to numerous churches and monasteries. At Tel Basta, Jesus' blessing brought forth a spring. In Mostorod (el Mahamaah), Mary bathed Jesus and cleansed his garments.
The family rested beneath the "Virgin Mary's Tree" in Belbeis. Miracles involving water occurred in Samanoud and Sakha. Their travels continued to the Natroun Valley, an important early center of monasticism. In Cairo, at Matariyah and Ain Shams, Jesus blessed a well. The water used by Mary to wash Jesus nurtured a balsam tree, the source of the holy Myron. They found shelter in a cave in Old Cairo, which later became the Church of Abu Serga within the Babylon fortress, a significant pilgrimage site.
Crossing the Nile at al Maadi, they journeyed onward. At Minya, Jesus' presence imprinted a stone at Gabal Al-Kaf. Their longest sojourn, six months, was spent in Qussqam, Assiut. It was here that an angel revealed Herod's death to Joseph, prompting their return to Palestine after a three-year exile in Egypt.
Sometime after Herod's death, the Holy Family returned from Egypt after about three years. Most studies say that Herod's death date is around 4 BC.
When they learned that Herod Archelaus had succeeded his father in Judaism, they followed their way to Galilee. Archelaus was known for his cruelty and in response to public complaints, in 6 AD, he was taken off by August and exiled to Vienna in Gaul. The Galilee ruled Herod Antipas the brother of Archelaus.
Their journey back to Nazareth covered a distance of at least 170 kilometers.
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About two thousand years ago, the Virgin Mary made the way to Egypt in the company of her son, Jesus Christ, and Joseph Al-Najjar. To escape Herod, the Holy Family floated several regions of Egypt, making this historic journey a spiritual legacy that is touched by adherents of the Christian faith around the world.
Recently, the status of this global journey has become an interest of the Egyptian government, launching a tourist project called the "Holy Family Path". Through this article we recognized details and how long did Mary and Joseph stay in Egypt. Contact us and book your unforgettable journey today!
The members of the Holy Family include Jesus, the Virgin Mary, and St. Joseph.
They lived a holy life by prioritizing God, demonstrating love and sacrifice within their family, and radiating that love to others.
The journey consisted of 25 sites, tracing the Holy Family's supposed 3.5-year sojourn. The route created a circuit, starting from Sinai in the east, reaching as far south as Assiut in Upper Egypt, then returning through Cairo and Sinai to the Levant.